I know how you feel. I always react poorly when some one hands me a book that I "must read." Except this time it came from a person I respect and admire, so I gave it a shot. As for an answer to your question, [spoiler]The book doesn't really answer that question directly. It paints a picture of God as being most passionately interested in relationships. It's kind of a who He is / what He does sort of thing. The book specifically points out that God is perfectly fulfilled on his own and has absolutely no need for us –]uc pseudonym (post: 1247416) wrote:However, with your recommendation I have to at least consider it. But I have one question, to be answered directly, via spoilers, or whatever suits your fancy: what, in the end, is the book's answer to the question of why God wants a relationship with humanity?
Inaccuracies will exist in any work of man, especially when dealing with something outside our ability to perceive. Only one man’]major ones[/i]. What the book does do, however, is refute what tradition and cultural bias tells us what God is and challenge us to rethink who God is and what He means to humanity. It’s too easy to take what our impressions of God are and turn them into dogma. Then anything that challenges that perception becomes heresy.ich1990 (post: 1247431) wrote:I had heard this book mentioned several times before I read this post. Apparently, it is quite popular. I considered reading it, but I read several Amazon reviews that pointed out quite a few major theological innaccuracies. So, my question to you is: how serious does the book take itself? Is it trying to put forth some new brand of theology, or is it merely taking a few liberties with theology to create an engaging novel that has spiritual themes?
Ben Witherington wrote:When a novel by an unknown Christian writer which is basically privately published, goes to the top of the NY Times fiction bestseller list, mostly on the basis of word of mouth, you know something is up. More particularly you know it seems to be a God thing, since word of mouth doesn’]Pilgrim’s Progress[/b] did a long time ago, then again, something is afoot, as Sherlock would say. Since I about to publish my first novel, I had an added reason to ask—‘What’s Up with Dat?’
I want to say from the outset that I thoroughly enjoyed reading this novel, as it involves a lot of interesting theologizing about God and the divine-human encounter, and it clearly has struck a nerve with many people who are longing to have a close encounter with God of the first sort. I am happy this novel can provoke thought and stir up people to reconsider the God of the Bible and what having a relationship with God might mean and be like. And because it is a work of fiction, no one should evaluate this work as if it were an exercise in systematic theology as if it were Barth’s Dogmatics for the Emerging Church, as its aims are much more modest. But there is both good theologizing and bad theologizing that can go on in popular fiction (remember the Da Vinci Code), and so it is certainly fair to ask what is going on in this novel and why has it struck a nerve. This novel is not a literary masterpiece. Its value stands or falls on some of the provocative and interesting things it says about our relationship with God, and it is in regard to its theology that I want to comment in this post. I accept that this novel has gone through various revisions, and rewrites, and could be called a work in progress. What I would suggest is that it needs considerable further theological refinement.
One of things that is up is we are in a post-modern situation and this makes people in some cases more open to things spiritual, but paradoxically less open to traditional church and religion in general (if I see one more bumper sticker saying ‘I believe in Jesus, not Christianity’, or ‘I believe in Jesus, not religion/church etc.’ I think I will be forced to honk). This novel most certainly breathes that ‘Jesus without traditional religion air’. For example, late in the novel Jesus says to the main character in the novel Mackenzie Phillips who is turned off by traditional church “that’s because you’re only seeing the institution, a man-made system. That’s not what I came to build. What I see are people and their lives, a living breathing community of all those who love me, not buildings and programs…Not a bunch of exhausting work and long list of demands, and not sitting in endless meetings staring at the back of people’s heads…just sharing life” (pp. 179-80). It’s all about relationships, and not about religion, according to this approach. And while no one would deny it’s very much about living and loving relationships, the truth of the matter is that it is a false dichotomy to separate Jesus from religion, or for that matter organism from organization. Let me give an illustration on the latter point.
Consider for example a very simple organism indeed—the single cell amoeba a form of protozoa. Now the amoeba is nothing if not flexible. It can subdivide over and over again. But within that larger flexible entity there is organization—there is a nucleus for example, without which it could not exist. It also has pseudo-pods by which it moves and vacuoles by which it maintains its equilibrium. Without structure, order and organization it could not ever be even a viable living thing. This is in fact true of all organisms, and that includes the church, if one wants to call it an organism. That doesn’t mean that human beings aren’t capable of over-institutionalzing things, or ossifying some of the structures, but to pit organism over against organization, with one seen as living and the other dead, one God-given, and the other man-made is absolutely a false dichotomy when it comes to the church.
There is no such thing in heaven or on earth as an organism without organization, order, structure, form, otherwise it would have no distinct shape, purpose, or being. And that applies to God, the church, as well as to all created things—remember the story of how God created the universe in a very specific order with very specific properties? Well it’s always been like that. Creativity takes a particular form and shape, bring order out of chaos or a disparate group of elements. Spontaneity is not particularly more God-like than something that was planned before the foundations of the world and executed over a long period of time. And why we should think an organism like the church needs to normally be completely spontaneous in order to be ‘alive’ is a mystery. Perhaps it is an over-reaction to spending too much time in moribund or unwell churches. One thing I know about real works of art--- they take time to create, and care, and skill, and form, and substance. This is as true of a Matisse masterpiece as of God’s creation of the universe. But I digress.
Another element in the creative theologizing in this book is what is said about the Trinity. Another of the bad guys in this novel is ‘hierarchy’ whether in human relationships or in the Godhead. Consider what is said on p. 122—“Once you have a hierarchy you need rules to protect and administer it, and then you need law and enforcement of rules, and you end up with some kind of chain of command or a system of order that destroys relationship rather than promoting it. You rarely see or experience relationship apart from power. Hierarchy imposes laws and rules and you end up missing the wonder of relationship” Or on the immediately previous page ‘Papa’ (aka God the Father) tells Mack “We [i.e. the Trinity] are in a circle of relationship, not a chain of command. What you are seeing here is relationship without any overlay of power…Hierarchy would make no sense among us. Actually this is your problem, not ours.”
There are some real problems with this sort of formulation, especially when one comes to deal with the fact that the Son is the only begotten of the Father, and only the Son dies on the cross, and no one comes to the Father except through the Son, and no one receives the Spirit except if the Father and Son sends the Spirit. Even in the most revealing of Gospels when it comes to the relationship between Father and Son, the Fourth Gospel, we have a very clear picture of a functional subordination of the Son to the Father—he can only do and say what his Father gives him to do and to say, even though he is fully equal in being to the Father and can be called God in John 1 and 20 (see my study The Shadow of the Almighty). In other words, hierarchy and subordination are not inherently the enemies of equality of being. There is a reason why the church Fathers suggested a triangle rather than a circle best images the Trinity—it has a certain order and shape, just as the relationships within the Trinity do. The image of God in this novel is even pushed so far as to say that following “When we three spoke ourself into human existence as the Son of God, we became fully human. We also chose to embrace all the limitations that this entailed.” (p. 98). This statement is closer to Monarchianism, a heresy the early church rightly condemned than it is to Biblical Christianity.
The Father and the Spirit did not become incarnate as the Son did, and did not assume the limitations the Son did at the point of the Incarnation. Only the Son took on flesh. The three-ness of God must be stressed just as much as the oneness of being or ‘ousia’ of God, and in that three-ness there are things that can be said of the Son that cannot be said of Father or Spirit (for example the Father is unbegotten from all eternity, the Son alone died on the cross, and the Spirit did not become Incarnate with or as Jesus). Equally problematic is the comment on p. 100—“I am one God and I am three persons, and each of the three is fully and entirely the one.” This for sure is not what the ecumenical councils said about the relationship of Father, Son and Spirit. They said that the three persons of God shared the divine nature or ousia, not that each of the 3 are fully and entirely the one (go back and read up on monarchianism, monothelitism, Sabellianism, and Apollonarianism)... (Continued in the Next Post)
termyt (post: 1247340) wrote:I've just finished a novel by William Young called The Shack
The book explores the very nature of God in a very unique way through the eyes of a person suffering incalculable grief. Even those of us who are not parents do not have to try too hard to imagine the what may happen to a parent when their greatest fear is realized.
I really don’t want to give too much a away but yet I want to convey a desire to read this book. As a novel, it is an extremely compelling and interesting read. It really moves at an excellent pace and did an excellent job of wrapping me up in the story. It’s worth the read for just that alone.
As a theological exploration into the very nature of God, it’s a must read for anyone who spends any time pondering the nature of the One who created us. The ideas presented in the book should be explored by every apologist and by just anyone who ponders why a being that is in no way in need of us desires a relationship with us anyways.
Who else has read this one or is thinking about it?
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